Drawing inspiration from the myth of Prometheus, Spyros Kouvaras continues his choreographic explorations across our collective memory. Using movement, sound, and image as tools, he delves into the monumental struggle of the mythical hero, in an effort to uncover the parallels between ancient times and modern history. The choreographer “transports” the body to the fragile present, all the while perceiving a dream of the future concealed within the myth. As he plays with the different definitions of time, the original electroacoustic music and the surround sound installation lead the performers to a dance that evokes images reminiscent of the landscapes of the unconscious.
A choreographic uprising or a manifesto about freedom? PROMETHEUS 2024 (unbound bodies) brings to the foreground the proud independence of a form of heroism that explores the limitless boundaries of imagination and sheds light on the contemporary battlefield, which essentially is our own culture. This way, it focuses on the anthropological aspect of the myth, raising a crucial question in our modern, volatile world: Can humans save humanity?
Conflict is the situation where individuals or groups involved have differences with each other. These differences may be real or symbolic, and they could manifest as cultural or societal norms, goals and expectations, values, areas of interest, beliefs, perspectives, views, and interests. Disability and the disabled body are in themselves foreign, unknown, and therefore conflictual. And here is exactly where the conflict arises. The unknown causes fear, threatens the cohesion of identity, and creates disruptions in the prevailing normative setting. It seems that over its twenty-year course (on its 20th anniversary that will be celebrated this year), DAGIPOLI DANCE Co., has created a disruption, which is the precondition for a necessary change to come. Conflict is the starting point and the means, through which others can change, toxic and stagnant relationships can come to an end, and new, vibrant, groundbreaking, and inclusive interactions can be established.
The piece hot dark matter, inspired and choreographed by Zoi Efstathiou, explores the transit of refugees, drawing parallels to the passage from heaven to earth. It also compares refugee reception with the arrival of hot dark matter, a whirlwind moving leftwards and carrying information, an ambiguous mass.
Hot dark matter is a programme that tracks bodies in the deep sea, a programme that delves into the Odyssey-like journey of refugees who are driven away from foreign countries. Focusing on the body of a dancer moving leftwards as they strive to move towards the light, the concepts of exclusion and integration, intergroup contact and conflict, are being shaped. The piece treads a fine line between the presence or absence of a realistic conflict that arises during the reception of hot dark matter, as the bodies clash, align, merge, experience exclusion, and move forward together.
The new work by choreographer and dancer Dimitris Mytilineos titled Afternoon dances explores a choreographic language that is characterized by a horizontal approach, less emphasis on competition, and a lack of masks.
Afternoon dances could be described as a hybrid piece that draws its raw material from classical ballet, blending it with choreographic tools of postmodern and modern dance. Under the sounds of percussion, dancers perform in various formations – solo, as duos, trios, and a quartet –, relying solely on movement and music for aesthetic expression.