Three vocal ensembles, Isokratisses from Greece, Lot Kurbeti from Albania, and Abagar Quartet from Bulgaria, invited by WOMO and the female vocal ensemble CHÓRES, leave their mark on the musical performance BALKANIA, unfolding their expressiveness and aesthetics through their local musical traditions.
The repertoire selection aims to highlight the intersections and differences among them, creating a diverse canvas of Balkan colours and polyphonic styles. The elements of conflict include highlighting and distinguishing each national identity through language, the differences in musical structure, instruments, and details in musical execution, as well as in aesthetics.
The unique characteristics and influences of each of the musical traditions featured in the concert reflect the historical background and the challenging experiences deeply rooted in the collective memory of the nations mentioned above, during the 20th century. They also mirror the political will that shaped both the form and impact of these traditions on a global scale. Within a context of cultural exchange, the concert gives space to the differences that bring out the musical diversity, distinctiveness, and individuality of each region.
The musical performance Mórtissa ki Alánis explores the theme of conflict by portraying the clash between two archetypal characters from rebetikο (Greek urban folk song) mythology: the “mórtissa” and the “alánis”. In an effort to evade stereotypes, the aim is to investigate a profound inner existential conflict, the failure of establishing an “ego” capable of accepting “another” as an equal.
Intercultural influences, the introduction of new morals and behavioural styles in the closed Greek society of the inter-war period, along with the struggle against one’s gender and the self-definition of sexuality that are subtly present in many compositions of the time, inevitably lead to a conflict of interests, which actually originates from a profound, internal, non-dialectic conflict. The solution does not arise by bringing together the antitheses, but by exceeding them, through the acceptance of an authentic “Ego” and the self-defined “other”.
The musical group In excelsis presents a finely-tuned performance called Εις την Πόλιν – Istanbul, exploring the multiple and diverse aspects of the musical, artistic, and spiritual landscape of “Ottoman” Constantinople. Through this landscape, painted with the colours of sounds, speech, and movement, the goal is to capture the atmosphere and ambiance of that era – sometimes dreamlike and spiritual, other times filled with conflict or sacredness, yet always colourful and diverse.
Hymns from the Byzantine music repertoire intersect with the sacred music of the Dervishes (specifically the Mevlevi order), alongside typical orchestral compositions reflecting the intellectual secularism that dominated the Sultan’s Palace and Constantinople for centuries following its Fall. At the same time, “military marches” blend with excerpts from folk lamentations about the Fall of Constantinople, complementing the most important musical compositions related to Constantinople during that time.
Conflict, whether destructive, life-bearing, or both, is a fundamental state where different energies, forces, materials, humans, views, and cultures meet – an encounter that radically transforms all the involved parts.
Ergon ensemble presents three fascinating, modern musical pieces treating the theme of conflict, in a single narrative for piano, clarinet, cello, violin, and narrator.
The programme will feature the pieces Shattila (2004-05) by Samir Odeh-Tamimi, composed after the Sabra and Shatila massacre on 16 September 1982, Stalag VIIIA (2018) by Tristan Murail, referring to the Nazi concentration camp Stalag VIII-A, and Quatuor pour la fin du temps (1940) by Olivier Messiaen, a quartet written by the composer while he was held captive at the Stalag VIII-A concentration camp. These pieces will be combined with scientific and literary excerpts, poems, and original texts discussing conflict in the past and present, (and potentially for eternity), all curated, compiled, and presented by Paris Mexis.
A popular 16th-century Cretan poem featuring a wolf, a fox, and a donkey has been adapted into a modern musical fairy tale with visual elements titled The Donkey’s Tale. It is a piece that satirizes various types of human individuals across different times and places.
Animals play the role of humans. They speak, imagine, dream, conspire, and make jokes. With folk humour, rhyming verses, and an idiomatic language, the performance “covertly and painlessly” criticizes the Western European social classes and the oppression of the weak by the powerful.
Natalia Kotsani and Tasos Kofodimos set the poem to music and perform it, maintaining its plot and units. Visual artist Natalia Manta tells the story using both analogue and digital means and highlighting its modern allegorical aspects, while four musicians on stage engage with the heroes and their tales through music, crafting a parallel narrative of their own.
I fylláda toy gadárou or Gadárou, lykou, kai alepous diigisis hairei is one of the most well-known folk books among the modern Greek people, with numerous reprints up to the 19th century. It is a work by an anonymous poet, written from a humorous and satirical perspective and published in Venice in 1539, twenty years after Bergadis’ poem Apókopos .
Phygital is an immersive event showcasing live audiovisual performances that blend digital and physical-analog musical instruments, complemented by digital projections.
The Phygital event is structured into three distinct live music performances of contemporary electronic music artists George Apergis and Alex Retsis, alongside simultaneous digital artwork projections by the artistic group DEN. This includes visual haikus, a collage of brief micro-compositions combining instrumental and synthetic forms, connected by a deconstructive and unpredictable storytelling.
In the first hour, the audience will experience a digital live music performance by Qebo (Alex Retsis), featuring a blend of electroacoustic and ambient music inspired by the architecture of the castle.
The second hour highlights the EMEX project by George Apergis and Alex Retsis, blending physical-analog instruments with digital technology to offer a dynamic interplay between digital and analog sounds.
The final hour is dedicated to an analog live performance where George Apergis will exclusively use vinyl records.
The music theatre performance In the Labyrinth: Accounts and Poems by Incarcerated Women brings to life poems, thoughts, and accounts of women who have been imprisoned, as well as those who have been released from prison.
The emotional fluctuations, internal conflicts, and mental struggle of these women are brought to the foreground through the performance of traditional songs from various parts of Greece and Southern Italy. Seven female artists – five musicians, an actress, and a dancer –join forces on stage to create a poetic, musical, and visual representation of the Labyrinth.
A contemporary ritual that blends storytelling with live music and dance, creating a performance that is both dynamic and ardent, while also embracing a more traditional (“doric”) approach to presenting various stage expressions, with the goal of vividly portraying on stage the Labyrinth found within the minds and souls of incarcerated women. A hymn to every individual’s personal journey towards the much-desired freedom.
We are the first to be part of a “co-habitation” arrangement between humans and machines. Experimentation no longer focuses on the dialogue but on the new content itself, along with the urgent, burning question: “We instead of Them or They instead of Us? Are we with Them? We as Them or They as Us”. The confrontation takes place at the only spot allowing room for a pause, in the uncharted space where artificial intelligence meets emotional intelligence.
Artificial Confidence is a musical techno-noir piece. The allegory running through it like a beam of light, and the ritual of an anthropo-mechanic event combine elements of music theatre with the norms of spoken word theatre. The libretto and stage direction emphasize the ambiguity of each Test without concrete data, while the musical composition constantly comments on the mechanics of modern mediation, where no one knows whom or what they are called upon to mimic – do creations mimic their creators or vice versa?
The international performer Erini presents the music and dance performance “Malés,” in which the thematic axis of “conflict” is drawn from the Cretan “mantinada”. In the Cretan dialect, “Malés” means quarrel/fight, and in this particular performance, it challenges the audience to view conflict not only as a destructive force but also as a source of creation and inspiration that emerges from cultural osmosis. Erini collaborates with Manolis Manousakis (music director) and Aristoula Toli (dance director) and interprets traditional Cretan songs in interesting orchestrations of an ever-evolving tradition. At the same time, the performance highlights the interconnected relationship between music, song, and dance, the threefold event, a dynamic phenomenon with performative power that constitutes an integral part of the artistic and cultural expression of the local Cretan culture, while emphasis is given to the content and meanings of the words. The conflict and its various aspects are depicted, visualized, and questioned through the “female gaze” in Cretan music.
Season is a participatory music theatre performance with an original dramaturgy focusing on the conflict between employers and employees in the food services sector.
During a gala in the courtyard of an archaeological museum, an unexpected fight between the owner and the catering employees will break out behind the scenes. The conflict will soon be transferred to the event venue, and the stage will transform into a political forum about tourism and seasonal work.
A frenzied performance aiming to shatter the facade of tourism, the promotion of a polished image, and the harmony of the music, in order to shed light on the underlying internal conflicts. A tribute to the hardworking individuals, those who pay and are paid for under the Greek Sun. Based on interviews, the performance transitions to pure fiction before returning to an artistic interpretation of reality.